Romans 11 (kjv)

I say^G3004 then^G3767,^G3361 Hath^G683 God^G2316 cast away^G683 his^G846 people^G2992? God forbid^{G3361 G1096}. For^G1063 I^G1473 also^G2532 am^G1510 an Israelite^G2475, of^G1537 the seed^G4690 of Abraham^G11, of the tribe^G5443 of Benjamin^G958.²God^G2316 hath^G683 not^G3756 cast away^G683 his^G846 people^G2992 which^G3739 he foreknew^G4267.^G2228 Wot ye^G1492 not^G3756 what^G5101 the scripture^G1124 saith^G3004 of^G1722 Elias^G2243? how^G5613 he maketh intercession^G1793 to God^G2316 against^G2596 Israel^G2474, saying^G3004,³Lord^G2962, they have killed^G615 thy^G4675 prophets^G4396, and^G2532 digged down^G2679 thine^G4675 altars^G2379; and I^G2504 am left^G5275 alone^G3441, and^G2532 they seek^G2212 my^G3450 life^G5590.⁴But^G235 what^G5101 saith^G3004 the answer of God^G5538 unto him^G846? I have reserved^G2641 to myself^G1683 seven thousand^G2035 men^G435, who^G3748 have^G2578 not^G3756 bowed^G2578 the knee^G1119 to the image of Baal^G896.⁵Even so^G3779 then^G3767 at^G1722 this present^G3568 time^G2540 also^G2532 there is^G1096 a remnant^G3005 according^G2596 to the election^G1589 of grace^G5485.⁶And^G1161 if^G1487 by grace^G5485, then is it no more^{G2089 G3765} of^G1537 works^G2041: otherwise^G1893 grace^G5485 is^G1096 no more^{G2089 G3765} grace^G5485. But^G1161 if^G1487 it be of^G1537 works^G2041, then is it^G2076 no more^{G2089 G3765} grace^G5485: otherwise^G1893 work^G2041 is^G2076 no more^{G2089 G3765} work^G2041.⁷What^G5101 then^G3767? Israel^G2474 hath^G2013 not^G3756 obtained^G2013 that^G5127 which^G3739 he seeketh for^G1934; but^G1161 the election^G1589 hath obtained it^G2013, and^G1161 the rest^G3062 were blinded^G44568(According as^G2531 it is written^G1125, God^G2316 hath given^G1325 them^G846 the spirit^G4151 of slumber^G2659, eyes^G3788 that they should^G991 not^G3361 see^G991, and^G2532 ears^G3775 that they should^G191 not^G3361 hear^G191 unto^G2193 this^G4594 day^G2250.⁹And^G2532 David^G1138 saith^G3004, Let^G1096 their^G846 table^G5132 be made^G1096 a snare^{G1519 G3803}, and^G2532 a trap^{G1519 G2339}, and^G2532 a stumblingblock^{G1519 G4625}, and^G2532 a recompence^{G1519 G468} unto them^G846:¹⁰Let^G4654 their^G846 eyes^G3788 be darkened^G4654, that they may^G991 not^G3361 see^G991, and^G2532 bow down^G4781 their^G846 back^G3577 alway^G1275.¹¹I say^G3004 then^G3767,^G3361 Have they stumbled^G4417 that^G2443 they should fall^G4098? God forbid^{G3361 G1096}: but^G235 rather through their^G846 fall^G3900 salvation^G4991 is come unto the Gentiles^G1484, for to^G1519 provoke^G3863 them^G846 to jealousy^G3863.¹²Now^G1161 if^G1487 the fall^G3900 of them^G846 be the riches^G4149 of the world^G2889, and^G2532 the diminishing^G2275 of them^G846 the riches^G4149 of the Gentiles^G1484; how^G4214 much more^G3123 their^G846 fulness^G4138?¹³For^G1063 I speak^G3004 to you^G5213 Gentiles^G1484, inasmuch as^{G1909 G3745 G3303} I^G1473 am^G1510 the apostle^G652 of the Gentiles^G1484, I magnify^G1392 mine^G3450 office^G1248:¹⁴If by any means^{G1513 G4458} I may provoke to emulation^G3863 them which are my^G3450 flesh^G4561, and^G2532 might save^G4982 some^G5100 of^G1537 them^G846.¹⁵For^G1063 if^G1487 the casting away^G580 of them^G846 be the reconciling^G2643 of the world^G2889, what^G5101 shall the receiving^G4356 of them be, but^G1508 life^G2222 from^G1537 the dead^G3498?¹⁶For^G1161 if^G1487 the firstfruit^G536 be holy^G40, the lump^G5445 is also^G2532 holy: and^G2532 if^G1487 the root^G4491 be holy^G40, so^G2532 are the branches^G2798.¹⁷And^G1161 if some^G1536 of the branches^G2798 be broken off^G1575, and^G1161 thou^G4771, being^G5607 a wild olive tree^G65, wert graffed in^G1461 among^G1722 them^G846, and^G2532 with^G4791 them^G1096 partakest^G4791 of the root^G4491 and^G2532 fatness^G4096 of the olive tree^G1636;¹⁸Boast^G2620 not^G3361 against^G2620 the branches^G2798. But^G1161 if^G1487 thou boast^G2620, thou^G4771 bearest^G941 not^G3756 the root^G4491, but^G235 the root^G4491 thee^G4571.¹⁹Thou wilt say^G2046 then^G3767, The branches^G2798 were broken off^G1575, that^G2443 I^G1473 might be graffed in^G1461.²⁰Well^G2573; because of unbelief^G570 they were broken off^G1575, and^G1161 thou^G4771 standest^G2476 by faith^G4102. Be^G5309 not^G3361 highminded^G5309, but^G235 fear^G5399:²¹For^G1063 if^G1487 God^G2316 spared^G5339 not^G3756 the natural^G5449 branches^{G2798 G2596}, take heed lest^{G4458 G3381} he^G5339 also^G3381 spare^G5339 not^G3761 thee^G4675.²²Behold^G1492 therefore^G3767 the goodness^G5544 and^G2532 severity^G663 of God^G2316: on^G1909 them which fell^{G4098 G3303}, severity^G663; but^G1161 toward^G1909 thee^G4571, goodness^G5544, if^G1437 thou continue^G1961 in his goodness^G5544: otherwise^G1893 thou^G4771 also^G2532 shalt be cut off^G1581.²³And^G1161 they^G1565 also^G2532, if^G3362 they abide^G1961 not^G3362 still in unbelief^G570, shall be graffed in^G1461: for^G1063 God^G2316 is^G2076 able^G1415 to graff^G1461 them^G846 in^G1461 again^G3825.²⁴For^G1063 if^G1487 thou^G4771 wert cut^G1581 out of^G1537 the olive tree which is wild^G65 by^G2596 nature^G5449, and^G2532 wert graffed^G1461 contrary to^G3844 nature^G5449 into^G1519 a good olive tree^G2565: how much^G4214 more^G3123 shall these^G3778, which be the natural^{G2596 G5449} branches, be graffed into^G1461 their own^G2398 olive tree^G1636?²⁵For^G1063 I would^G2309 not^G3756, brethren^G80, that ye^G5209 should be ignorant^G50 of this^G5124 mystery^G3466, lest^G3363 ye should be^G5600 wise^G5429 in^G3844 your own conceits^G1438; that^G3754 blindness^G4457 in^G575 part^G3313 is happened^G1096 to Israel^G2474, until^{G891 G3739} the fulness^G4138 of the Gentiles^G1484 be come in^G1525.²⁶And^G2532 so^G3779 all^G3956 Israel^G2474 shall be saved^G4982: as^G2531 it is written^G1125, There shall come^G2240 out of^G1537 Sion^G4622 the Deliverer^G4506, and^G2532 shall turn away^G654 ungodliness^G763 from^G575 Jacob^G2384:²⁷For^G2532 this^G3778 is my^{G3844 G1700} covenant^G1242 unto them^G846, when^G3752 I shall take away^G851 their^G846 sins^G266.²⁸As concerning^{G2596 G3303} the gospel^G2098, they are enemies^G2190 for your sakes^{G1223 G5209}: but^G1161 as touching^G2596 the election^G1589, they are beloved^G27 for^G1223 the fathers^G3962' sakes^G1223.²⁹For^G1063 the gifts^G5486 and^G2532 calling^G2821 of God^G2316 are without repentance^G278.³⁰For^G1063 as^{G5618 G2532} ye^G5210 in times past^G4218 have not believed^G544 God^G2316, yet^G1161 have^G1653 now^G3568 obtained mercy^G1653 through^G5130 their unbelief^G543:³¹Even so^G3779 have^G544 these^G3778 also^G2532 now^G3568 not believed^G544, that^G2443 through your^G5212 mercy^G1656 they^G846 also^G2532 may obtain mercy^G1653.³²For^G1063 God^G2316 hath concluded^G4788 them all^G3956 in^G1519 unbelief^G543, that^G2443 he might have mercy^G1653 upon all^G3956.³³O^G5599 the depth^G899 of the riches^G4149 both^G2532 of the wisdom^G4678 and^G2532 knowledge^G1108 of God^G2316! how^G5613 unsearchable^G419 are his^G846 judgments^G2917, and^G2532 his^G846 ways^G3598 past finding out^G421!³⁴For^G1063 who^G5101 hath known^G1097 the mind^G3563 of the Lord^G2962? or^G2228 who^G5101 hath been^G1096 his^G846 counsellor^G4825?³⁵Or^G2228 who^G5101 hath first given^G4272 to him^G846, and^G2532 it shall be recompensed^G467 unto him^G846 again^G467?³⁶For^G3754 of^G1537 him^G846, and^G2532 through^G1223 him^G846, and^G2532 to^G1519 him^G846, are all things^G3956: to whom^G846 be glory^G1391 for^G1519 ever^G165. Amen^G281.