Romans 3 (kjv)

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¹ What advantage then hath the Jew? or what profit is there of circumcision?

¹ What advantage then hath the Jew? or what is the profit of circumcision?

² Much every way: chiefly, because that unto them were committed the oracles of God.

² Much every way: first of all, that they were intrusted with the oracles of God.

³ For what if some did not believe? shall their unbelief make the faith of God without effect?

³ For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

⁴ God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

⁴ God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

⁵ But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

⁵ But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)

⁶ God forbid: for then how shall God judge the world?

⁷ For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

⁷ But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?

⁸ And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

⁸ and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

⁹ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

⁹ What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

¹⁰ As it is written, There is none righteous, no, not one:

¹⁰ as it is written, There is none righteous, no, not one;

¹¹ There is none that understandeth, there is none that seeketh after God.

¹¹ There is none that understandeth, There is none that seeketh after God;

¹² They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹² They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

¹³ Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹³ Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:

¹⁴ Whose mouth is full of cursing and bitterness:

¹⁵ Their feet are swift to shed blood:

¹⁵ Their feet are swift to shed blood;

¹⁶ Destruction and misery are in their ways:

¹⁶ Destruction and misery are in their ways;

¹⁷ And the way of peace have they not known:

¹⁸ There is no fear of God before their eyes.

¹⁹ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

¹⁹ Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:

²⁰ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²⁰ because by the works of the law shall no flesh be justified in his sight; for through the law cometh the knowledge of sin.

²¹ But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

²¹ But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

²² Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²² even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

²³ For all have sinned, and come short of the glory of God;

²³ for all have sinned, and fall short of the glory of God;

²⁴ Being justified freely by his grace through the redemption that is in Christ Jesus:

²⁴ being justified freely by his grace through the redemption that is in Christ Jesus:

²⁵ Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

²⁵ whom God set forth to be a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;

²⁶ To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

²⁶ for the showing, I say, of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.

²⁷ Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

²⁷ Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

²⁸ Therefore we conclude that a man is justified by faith without the deeds of the law.

²⁸ We reckon therefore that a man is justified by faith apart from the works of the law.

²⁹ Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

²⁹ Or is God the God of Jews only? is he not the God of Gentiles also? Yea, of Gentiles also:

³⁰ Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

³⁰ if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.

³¹ Do we then make void the law through faith? God forbid: yea, we establish the law.

³¹ Do we then make the law of none effect through faith? God forbid: nay, we establish the law.